In Short — 5 Minutes Read
Aaj ke time mein Muslims ke beech shirk, kufr aur gumrahi ke labels lagana ek serious issue ban chuka hai. Kuch log shirk aur bid‘at ka naam lekar aam Muslims ke beliefs par questions uthate hain aur kabhi poori Ummat par shirk ke allegations tak laga dete hain.
Lekin Nabi-e-Kareem ﷺ ki kuch aham ahadith is topic par ek important picture saamne rakhti hain.
Nabi ﷺ ko Ummat ke shirk mein padne ka darr nahi tha
Hazrat Uqbah bin Aamir رضی اللہ عنہ se riwayat hai ke Nabi-e-Kareem ﷺ ne Uhud ke shaheedon par aath saal baad namaz padhi. Phir mimbar par tashreef laaye aur farmaya:
“Main tumse pehle jaane wala hoon (peshrawa), tumhare upar gawah hoon aur hamari mulaqat Hauz-e-Kausar par hogi. Mujhe tumhare baare mein ye fear nahi ke tum mere baad shirk mein pad jaoge. Mujhe darr is baat ka hai ke tum duniya ki mohabbat mein phans jaoge aur aapas mein ek doosre se hasad aur muqabla karne lagoge.”
(Sahih Bukhari, Hadith 3816)
Isi meaning ki riwayat Sahih Muslim mein bhi Hazrat Uqbah رضی اللہ عنہ se aati hai:
“Mujhe tumhare baare mein is baat ka darr nahi ke tum mere baad shirk karoge. Balki mujhe darr hai ke tum duniya ki mohabbat mein phans jaoge, aapas mein ladoge aur halaak ho jaoge, jaise tumse pehle log halaak hue.”
(Sahih Muslim, Hadith 2296)
Yani hadees mein Nabi-e-Kareem ﷺ ne Ummat ke liye duniya ki mohabbat, aapas ki ladai aur hasad ka fear express farmaya, jabke shirk ke baare mein farmaya ke mujhe tumhare shirk mein padne ka darr nahi.
Ummat gumrahi par ek saath jama nahi hogi
Hazrat Abdullah bin Umar رضی اللہ عنہما se riwayat hai ke Nabi-e-Kareem ﷺ ne farmaya:
“Allah Ta’ala meri Ummat ko gumrahi par jama nahi karega. Aur Jamaat par Allah Ta’ala ka haath hai. Jo shakhs Jamaat se alag hua, wo aag ki taraf alag hua.”
(Sunan Ibn Majah, Kitab al-Fitan, 4/466, Hadith 2167)
Ek doosri riwayat mein aata hai:
“Allah Ta’ala is Ummat ko kabhi gumrahi par ikattha nahi karega… Isliye sabse badi Jamaat ki pairwi karo.”
(Al-Mustadrak, 1/199-201, Hadith 391, 397)
Iske saath Hazrat Anas bin Malik رضی اللہ عنہ ki riwayat mein Ummat ke firqon mein divide hone ka zikr bhi aata hai:
“Bani Israel 71 firqon mein divide hue aur meri Ummat 72 firqon mein divide hogi. Wo sab Jahannam mein jayenge siwaye ek ke, aur wo Jamaat hai.”
(Sunan Ibn Majah, Kitab al-Fitan, 2/1322, Hadith 3991)
Muslim Ko Mushrik Kehne Ka Issue
Ab doosri important hadees dekhiye.
Hazrat Huzaifah bin Yaman رضی اللہ عنہ se riwayat hai ke Nabi-e-Kareem ﷺ ne farmaya:
“Mujhe tum par ek aise aadmi ka fear hai jo Quran padhega, yahan tak ke Quran ki roshni us par nazar aayegi aur uska outward appearance Islam hoga. Phir wo Quran se door ho jayega, use apne peeche phenk dega, apne Muslim padosi par talwar uthayega aur us par shirk ka ilzaam lagayega.”
Raawi ne poocha:
“Ya NabiAllah ﷺ! In dono mein shirk ke zyada qareeb kaun hai — jis par shirk ka ilzaam lagaya gaya ya ilzaam lagane wala?”
Aap ﷺ ne farmaya:
“Ilzaam lagane wala.”
(Sahih Ibn Hibban, Hadith 81)
Yahan hadees ka point bahut clear hai: kisi Muslim par shirk ka ilzaam lagana koi normal baat nahi.
Isi riwayat ko Hafiz Ibn Kathir ne Surah Al-A‘raf, Ayat 175 ki tafsir mein bhi naqal kiya hai.
(Tafsir Ibn Kathir, Jild 2, Safha 265)
Kisi Muslim Ko Kafir Kehne Ke Baare Mein Warning
Isi tarah Nabi-e-Kareem ﷺ ne kisi Muslim ko kafir kehne ke maamle mein bhi sakht warning di.
Farman-e-Mustafa ﷺ:
“Man kaffara musliman faqad kafar.”
“Jisne kisi Muslim ko kafir kaha, wo khud kafir ho gaya.”
(Musnad Ahmad, Jild 2, Safha 23)
Ek aur hadees mein farmaya:
“Man da‘a rajulan bil-kufri aw qala ‘aduwwallahi wa laysa kazalika illa hara ‘alaihi.”
“Jisne kisi Muslim ko kafir ya Allah Ta’ala ka dushman kaha, jabke wo aisa nahi tha, to ye baat khud usi ki taraf laut jayegi.”
(Sahih Muslim, Jild 1, Safha 57; Mishkat, Safha 411)
Aur Sahih Bukhari mein Nabi-e-Kareem ﷺ ka farman hai:
“Iza qala ar-rajulu li-akhi-hi ya kafir faqad ba’a bihi ahaduhuma.”
“Jab koi apne Muslim bhai ko kahe: ‘Aye kafir!’ to ye baat dono mein se kisi ek ke saath lautegi.”
(Sahih Bukhari, Jild 2, Safha 901; Sahih Muslim, Jild 1, Safha 57)
Bottom Line
In ahadith ko saath rakh kar dekhein to ek important message saamne aata hai:
Nabi-e-Kareem ﷺ ne Ummat ke liye duniya ki mohabbat, aapas ki ladai aur hasad ka fear express farmaya, lekin Ummat ke shirk mein padne ko apna fear nahi bataya.
Saath hi, kisi Muslim par shirk ya kufr ka ilzaam lagane ke maamle mein bhi ahadith mein sakht warnings milti hain.
Isliye kisi Muslim ko sirf apni understanding, disagreement ya accusation ki bunyaad par kafir ya mushrik keh dena koi chhoti baat nahi hai.
Islamic matters mein words ki responsibility hoti hai. Kisi Muslim par kufr ya shirk ka hukm lagane se pehle uski seriousness ko samajhna zaroori hai.
Allah Ta’ala humein fitnon se bachaye, haq ko samajhne aur us par qayam rehne ki taufeeq ata farmaye. Ameen.
In Detail
Aaj ke time mein kuch log Kharijiyon ki tarah naye naam aur naye libaas ke saath saamne aa chuke hain. Ye log shirk aur bid‘at ka naam lekar apne ghalat beliefs aam aur seedhe-saadhe Muslims ke beech spread kar rahe hain aur unke dilon se Rasoolullah ﷺ ki mohabbat ko kam karne ki koshish kar rahe hain.
Halanke in logon ke saamne Nabi-e-Kareem ﷺ ki ye hadees bhi hoti hai ke Meri Ummat shirk nahi karegi.
Hazrat Uqbah bin Aamir رضی اللہ عنہ bayan farmate hain:
Hadith — Pure Roman Urdu Tarjuma
Nabi-e-Kareem ﷺ ne aath saal baad Uhud ke shaheedon par is tarah namaz padhi, jaise aap zinda aur murdon dono ko rukhsat kar rahe hon. Phir wapas aaye aur mimbar par tashreef le gaye aur farmaya:
“Main tumse pehle jaane wala hoon (peshrawa), tumhare aamaal ka gawah hoon aur meri aur tumhari mulaqat Hauz-e-Kausar par hogi. Main isi jagah se Hauz-e-Kausar ko dekh raha hoon. Mujhe is baat ka bilkul darr nahi ke tum mere baad mushrik ho jaoge. Haan, mujhe ye khauf hai ke tum aapas mein duniya ke maze mein pad kar ek doosre se hasad aur muqabla karne lagoge.”
(Sahih Bukhari, Hadith 3736, Jild 12, Safha 436)
(Sahih Bukhari, Safha 993, Dar Ibn Kathir, Beirut)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne Uhud ke shaheedon par aath saal baad dobara namaz padhi, jaise aap zinda aur wafat pa chuke logon ko goodbye keh rahe hon. Phir aap ﷺ mimbar par tashreef laaye aur farmaya:
“Main tumse pehle jaane wala hoon (peshrawa), tumhare upar gawah hoon aur hamari mulaqat Hauz-e-Kausar par hogi. Main yahin se Hauz-e-Kausar ko dekh raha hoon. Mujhe ye fear bilkul nahi hai ke mere baad tum shirk mein pad jaoge. Mujhe darr is baat ka hai ke tum duniya ki mohabbat mein phans jaoge aur aapas mein ek doosre se hasad aur muqabla karne lagoge.”
(Sahih Bukhari, Kitab al-Maghazi, 4/1486, Hadith 3816)
Hazrat Uqbah bin Aamir رضی اللہ عنہ se hi riwayat hai ke Nabi-e-Kareem ﷺ ne farmaya:
Hadith — Pure Roman Urdu Tarjuma
“Mujhe tumhare baare mein is baat ka bilkul darr nahi ke tum mere baad shirk karoge. Balki mujhe darr hai ke tum duniya ki mohabbat mein phans jaoge, aapas mein ladoge aur halaak ho jaoge, jaise tumse pehle log halaak hue.”
Hazrat Uqbah رضی اللہ عنہ farmate hain ke ye aakhri baar tha jab maine Nabi-e-Kareem ﷺ ko mimbar par tashreef farma dekha.
(Sahih Muslim, Kitab al-Fazail, 4/1796, Hadith 2296)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne farmaya:
“Mujhe ye darr nahi ke mere baad tum shirk karoge. Mujhe darr is baat ka hai ke tum duniya ki mohabbat mein phans jaoge, aapas mein ladoge aur phir halaak ho jaoge, bilkul waise hi jaise tumse pehle log halaak hue.”
Hazrat Uqbah رضی اللہ عنہ kehte hain ke ye last time tha jab maine Nabi-e-Kareem ﷺ ko mimbar par dekha.
(Sahih Muslim, Kitab al-Fazail, 4/1796, Hadith 2296)
Hazrat Uqbah bin Aamir رضی اللہ عنہ se riwayat hai ke Nabi-e-Kareem ﷺ ne farmaya:
Hadith — Pure Roman Urdu Tarjuma
“Beshak main tumse pehle jaane wala hoon (peshrawa) aur tum par gawah hoon. Allah ki qasam! Main abhi apne Hauz-e-Kausar ko dekh raha hoon. Aur Allah ki qasam! Mujhe zameen ke khazanon ki chaabiyan de di gayi hain. Aur Allah ki qasam! Mujhe ye darr nahi ke mere baad tum shirk karne lagoge. Balki mujhe darr is baat ka hai ke tum duniya ki mohabbat mein mubtala ho jaoge.”
(Sahih Bukhari, Kitab al-Manaqib, 3/1317, Hadith 3401)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne farmaya:
“Main tumse pehle jaane wala hoon (peshrawa) aur tum par gawah hoon. Allah ki qasam! Main abhi apne Hauz-e-Kausar ko dekh raha hoon. Allah ki qasam! Mujhe zameen ke khazanon ki chaabiyan di gayi hain. Aur mujhe bilkul ye darr nahi ke mere baad tum shirk karoge. Mujhe darr is baat ka hai ke tum duniya ki mohabbat mein phans jaoge.”
(Sahih Bukhari, Kitab al-Manaqib, 3/1317, Hadith 3401)
Hazrat Anas bin Malik رضی اللہ عنہ riwayat farmate hain ke Nabi-e-Kareem ﷺ ne farmaya:
Hadith — Pure Roman Urdu Tarjuma
“Beshak Bani Israel ikahattar (71) firqon mein divide ho gaye the aur meri Ummat yaqeenan bahattar (72) firqon mein divide ho jayegi. Wo sab ke sab Jahannam mein jayenge, siwaye ek ke, aur wo Jamaat hai.”
(Sunan Ibn Majah, Kitab al-Fitan, 2/1322, Hadith 3991)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne farmaya:
“Bani Israel 71 groups mein divide ho gaye the aur meri Ummat 72 groups mein divide ho jayegi. Un sab mein se ek ke siwa baqi sab Jahannam mein jayenge, aur wo ek Jamaat hai.”
(Sunan Ibn Majah, Kitab al-Fitan, 2/1322, Hadith 3991)
Hazrat Abdullah bin Umar رضی اللہ عنہما se riwayat hai ke Jabiyah ke maqam par Hazrat Umar رضی اللہ عنہ ne humein khitab kiya aur farmaya:
“Main tumhare beech us jagah khada hoon jahan Nabi-e-Kareem ﷺ ne hamare beech khade hokar bayan farmaya tha.”
Phir farmaya:
“Jamaat ko lazim pakdo aur alag hone se bacho, kyunki Shaitan ek aadmi ke saath hota hai aur do aadmiyon se door rehta hai. Jo shakhs Jannat ka wasat (beech wala hissa) chahta hai, uske liye Jamaat ke saath rehna zaroori hai. Jis shakhs ko uski neki khushi de aur uski burai pareshan kare, wahi Momin hai.”
(Sunan Ibn Majah, Kitab al-Fitan, 4/465, Hadith 2165)
Easy Gen-Z Translation
Hazrat Umar رضی اللہ عنہ ne farmaya:
“Jamaat ke saath raho aur alag hone se bacho. Shaitan ek aadmi ke saath hota hai, lekin do logon se door rehta hai. Jo Jannat ka beech wala hissa chahta hai, usko Jamaat ke saath rehna chahiye. Jis bande ko apni achhi deeds par khushi hoti hai aur apni buri deeds par afsos hota hai, wahi Momin hai.”
(Sunan Ibn Majah, Kitab al-Fitan, 4/465, Hadith 2165)
Hazrat Abdullah bin Umar رضی اللہ عنہما riwayat karte hain ke Nabi-e-Kareem ﷺ ne farmaya:
Hadith — Pure Roman Urdu Tarjuma
“Allah Ta’ala meri Ummat ko gumrahi par jama nahi karega.”
Ya farmaya:
“Ummat-e-Muhammadiyah ko gumrahi par jama nahi karega.”
“Aur Jamaat par Allah Ta’ala ka haath hai. Jo shakhs Jamaat se alag hua, wo aag ki taraf alag hua.”
(Sunan Ibn Majah, Kitab al-Fitan, 4/466, Hadith 2167)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne farmaya:
“Allah Ta’ala meri Ummat ko gumrahi par ek saath jama nahi karega.”
Aur farmaya:
“Jamaat par Allah Ta’ala ki hifazat ka haath hai. Jo banda Jamaat se alag ho gaya, wo Jahannam ki taraf chala gaya.”
(Sunan Ibn Majah, Kitab al-Fitan, 4/466, Hadith 2167)
Hazrat Abdullah bin Umar رضی اللہ عنہما se riwayat hai ke Nabi-e-Kareem ﷺ ne farmaya:
Hadith — Pure Roman Urdu Tarjuma
“Allah Ta’ala is Ummat ko kabhi gumrahi par ikattha nahi karega.”
Aur farmaya:
“Allah Ta’ala ka dast-e-qudrat Jamaat par hota hai. Isliye sabse badi Jamaat ki pairwi karo. Jo shakhs is Jamaat se alag hua, use aag mein daal diya gaya.”
(Al-Mustadrak, 1/199-201, Hadith 391, 397)
Easy Gen-Z Translation
Nabi-e-Kareem ﷺ ne farmaya:
“Allah Ta’ala is Ummat ko kabhi gumrahi par ek saath jama nahi karega. Allah Ta’ala ki hifazat Jamaat ke saath hai. Isliye sabse badi Jamaat ko follow karo. Jo is Jamaat se alag ho gaya, wo aag ki taraf chala gaya.”
(Al-Mustadrak, 1/199-201, Hadith 391, 397)
Farman-e-Mustafa ﷺ
“Allah Ta’ala ne mujhe zameen ke khazanon ki chaabiyan ata farmayi hain. Mujhe is baat ka fear nahi ke mere baad tum mushrik ho jaoge. Haan, mujhe ye darr hai ke tum duniya ke maze mein pad kar aapas mein ek doosre se hasad aur muqabla karne lagoge.”
(Sahih Bukhari, Safha 885, Dar Ibn Kathir, Beirut)
Farman-e-Mustafa ﷺ
“Mujhe is baat ka fear nahi ke mere baad tum mushrik ho jaoge. Haan, mujhe ye darr hai ke tum duniya ke maze mein pad kar aapas mein ek doosre se hasad aur muqabla karne lagoge.”
(Sahih Muslim, Safha 1149, Dar al-Fikr, Beirut)
Aapne dekha ke Nabi-e-Kareem ﷺ ne clearly farmaya ke Meri Ummat ke baare mein mujhe shirk ka fear nahi hai.
Phir aaj jo log Nabi-e-Kareem ﷺ ke is clear farman ke against jaakar poori Ummat par shirk ke allegations lagate hain, aakhir iska reason kya hai?
Is silsile mein ye hadees bhi dekhiye.
Hazrat Huzaifah رضی اللہ عنہ farmate hain:
Hadith — Pure Roman Urdu Tarjuma
Rasoolullah ﷺ ne farmaya:
“Beshak mujhe tum par jis cheez ka fear hai, wo ek aisa aadmi hai jisne Quran padha. Yahan tak ke jab us par Quran ki khoobsurti aur roshni nazar aayi aur wo Islam ki madad karta raha jab tak Allah ne chaha, phir wo Quran se door ho gaya aur use apne peeche phenk diya. Phir wo apne padosi par talwar lekar chadh gaya aur us par shirk ka ilzaam laga diya.”
Raawi kehte hain:
“Maine arz kiya: Ya NabiAllah ﷺ! In dono mein se shirk ke zyada qareeb kaun hai? Jis par shirk ka ilzaam lagaya gaya ya ilzaam lagane wala?”
Aap ﷺ ne farmaya:
“Ilzaam lagane wala.”
(Sahih Ibn Hibban, Hadith 81, Juz 1, Safha 157)
Easy Gen-Z Translation
Rasoolullah ﷺ ne farmaya:
“Mujhe tumhare baare mein sabse zyada fear ek aise aadmi ka hai jo Quran padhega, yahan tak ke Quran ki roshni us par nazar aane lagegi aur uska outward appearance Islam jaisa hoga. Ye haal uske paas tab tak rahega jab tak Allah chahega. Phir wo Quran se door ho jayega, use apne peeche phenk dega, apne Muslim padosi par talwar lekar chadh jayega aur us par shirk ka fatwa laga dega.”
Raawi kehte hain:
“Maine poocha: Ya NabiAllah ﷺ! In dono mein shirk ke zyada qareeb kaun hai — jis par fatwa lagaya gaya ya fatwa lagane wala?”
Aap ﷺ ne farmaya:
“Fatwa lagane wala.”
Yani shirk ka ye ilzaam us Muslim par nahi rahega, balki jahan se nikla tha, wahi wapas laut jayega. Aur jo Muslim ko mushrik kahega, wo khud shirk ka haqdaar ho jayega.
Hazrat Huzaifah رضی اللہ عنہ ki ye riwayat Hafiz Ibn Kathir ne Para 9, Surah Al-A‘raf, Ayat 175 ki tafsir mein bhi naqal ki hai:
“Haza isnadun jayyid”
Yani is riwayat ki sanad jayyid, achhi aur mazboot hai.
(Tafsir Ibn Kathir, Jild 2, Safha 265, Amjad Academy, Lahore)
(Tafsir Ibn Kathir, Jild 2, Safha 265, Dar al-Fikr, Beirut)
Iske alawa ye hadees in kitabon mein bhi maujood hai:
- Mukhtasar Tafsir Ibn Kathir, Jild 2, Safha 663
- Musnad Abu Ya‘la al-Mawsili
- Al-Ihsan bi Tartib Sahih Ibn Hibban, Jild 1, Safha 149, Hadith 18
- Sahih Ibn Hibban lil-Balban, Jild 1, Safha 248, Hadith 81, Beirut
- Al-Mu‘jam al-Kabir lil-Tabarani, Jild 20, Safha 88, Hadith 169, Beirut
- Sharh Mushkil al-Athar lil-Tahawi, Jild 2, Safha 324, Hadith 865, Beirut
- Musnad al-Shamiyyin lil-Tabarani, Jild 2, Safha 254, Hadith 1291, Beirut
- Kashf al-Astar ‘an Zawa’id al-Bazzar lil-Haythami, Jild 1, Safha 99, Hadith 175, Beirut
- Jami‘ al-Masanid wa al-Sunan li-Ibn Kathir, Jild 3, Safha 353-354, Hadith 1842, Beirut
- Jami‘ al-Ahadith al-Kabir lil-Suyuti, Jild 3, Safha 121, Hadith 8132, Beirut
- Kanz al-‘Ummal lil-Muttaqi al-Hindi, Jild 3, Safha 872, Hadith 8985
- Silsilat al-Ahadith al-Sahihah, Hadith 3201
- Al-Ma‘rifah wa al-Tarikh lil-Fasawi, Jild 2, Safha 358
Muslim Ko Mushrik Kehne Wala Khud Mushrik Ban Jayega
Mohtaram Qariyeen-e-Kiram!
Jaisa ke aap jaante hain, aaj kal Khariji fitne ki taraf se Ahl-e-Sunnat ke Muslims par baar-baar shirk aur mushrik ke fatwe laga diye jaate hain.
Faqeer Dr. Faiz Ahmad Chishti ne is topic par pehle bhi kaafi kuch likha hai. Filhaal ye short sa mazmoon pesh-e-khidmat hai. Shayad jahalat ki wajah se Muslims ko mushrik kehne walon mein se kisi ko hidayat mil jaye.
Aaiye hadees-e-Pak padhte hain:
Hadith — Pure Roman Urdu Tarjuma
Sayyiduna Huzaifah bin Yaman رضی اللہ عنہ riwayat karte hain ke Rasool-e-Akram ﷺ ne farmaya:
“Jo cheez mujhe tumhare baare mein fear hai, unmein se ek aisa aadmi hai jo Quran padhega. Yahan tak ke jab Quran ki roshni us par nazar aane lagegi aur uska outward appearance Islam hoga. Ye haal uske paas tab tak rahega jab tak Allah chahega. Phir wo usse nikal jayega, use apne peeche phenk dega, apne Muslim padosi par talwar uthayega aur us par shirk ka ilzaam lagayega.”
Raawi kehte hain:
“Maine arz kiya: Ya NabiAllah ﷺ! In dono mein shirk ka zyada haqdaar kaun hai — jis par ilzaam lagaya gaya ya ilzaam lagane wala?”
Aap ﷺ ne farmaya:
“Ilzaam lagane wala.”
Easy Gen-Z Translation
Yani mujhe tumhare baare mein ek aise bande ka fear hai jo Quran padhega. Us par Quran ki roshni bhi nazar aayegi aur uska outward look bhi Islam wala hoga. Lekin phir jab Allah chahega, wo Quran se door ho jayega, use peeche phenk dega, apne Muslim neighbour par talwar uthayega aur us par shirk ka fatwa laga dega.
Raawi ne poocha:
“Ya NabiAllah ﷺ! In dono mein shirk ke zyada qareeb kaun hai — jis par fatwa laga ya fatwa lagane wala?”
Aap ﷺ ne farmaya:
“Fatwa lagane wala.”
(Sahih Ibn Hibban, Hadith 81)
Yani wo fatwa Muslim par apply nahi hoga, balki jahan se nikla tha, wahi wapas chala jayega. Aur jo Muslim ko mushrik kahega, wo khud mushrik ban jayega.
Is riwayat ko Hafiz Ibn Kathir ne Surah Al-A‘raf, Ayat 175 ki tafsir mein naqal kiya aur likha:
“Haza isnadun jayyid”
Yani is riwayat ki sanad jayyid, achhi aur khari hai.
(Tafsir Ibn Kathir, Jild 2, Safha 265, Amjad Academy, Lahore)
(Tafsir Ibn Kathir, Jild 2, Safha 265, Dar al-Fikr, Beirut)
Iske alawa ye hadees in kitabon mein bhi maujood hai:
(Mukhtasar Tafsir Ibn Kathir, Jild 2, Safha 663)
(Musnad Abu Ya‘la al-Mawsili)
(Al-Ihsan bi Tartib Sahih Ibn Hibban, Jild 1, Safha 149, Hadith 18)
(Sahih Ibn Hibban lil-Balban, Jild 1, Safha 248, Hadith 81, Beirut)
(Al-Mu‘jam al-Kabir lil-Tabarani, Jild 20, Safha 88, Hadith 169, Beirut)
(Sharh Mushkil al-Athar lil-Tahawi, Jild 2, Safha 324, Hadith 865, Beirut)
(Musnad al-Shamiyyin lil-Tabarani, Jild 2, Safha 254, Hadith 1291, Beirut)
(Kashf al-Astar ‘an Zawa’id al-Bazzar lil-Haythami, Jild 1, Safha 99, Hadith 175, Beirut)
(Jami‘ al-Masanid wa al-Sunan li-Ibn Kathir, Jild 3, Safha 353-354, Hadith 1842, Beirut)
(Jami‘ al-Ahadith al-Kabir lil-Suyuti, Jild 3, Safha 121, Hadith 8132, Beirut)
(Kanz al-‘Ummal lil-Muttaqi al-Hindi, Jild 3, Safha 872, Hadith 8985)
(Silsilat al-Ahadith al-Sahihah, Hadith 3201)
(Al-Ma‘rifah wa al-Tarikh lil-Fasawi, Jild 2, Safha 358)
In daleel aur mustanad hawalon se ye baat clear ho gayi ke Muslims ko bina wajah kafir ya mushrik kehna khud kafir aur mushrik banne ka sabab hai. Allah Ta’ala hifazat farmaye.
Nabi-e-Kareem ﷺ ne farmaya:
“Man kaffara musliman faqad kafar.”
Hadith — Pure Roman Urdu Tarjuma
“Jisne kisi Muslim ko kafir kaha, wo khud kafir ho gaya.”
(Musnad Ahmad, Jild 2, Safha 23)
Easy Gen-Z Translation
“Jo kisi Muslim ko kafir kahe, wo khud kafir ho gaya.”
Mazeed farmaya:
“Man da‘a rajulan bil-kufri aw qala ‘aduwwallahi wa laysa kazalika illa hara ‘alaihi.”
Hadith — Pure Roman Urdu Tarjuma
“Jisne kisi Muslim shakhs ko kafir kaha ya Allah Ta’ala ka dushman kaha, halanke wo aisa nahi tha, to ye baat khud usi ki taraf laut jayegi.”
(Sahih Muslim, Jild 1, Safha 57; Mishkat, Safha 411)
Easy Gen-Z Translation
“Jo kisi Muslim ko kafir ya Allah Ta’ala ka dushman kahe, jabke wo aisa na ho, to ye baat wapas usi par aa jayegi.”
Mazeed irshad farmaya:
“Iza qala ar-rajulu li-akhi-hi ya kafir faqad ba’a bihi ahaduhuma.”
Hadith — Pure Roman Urdu Tarjuma
“Jab koi shakhs apne Muslim bhai se kahe: ‘Aye kafir!’ to ye baat dono mein se kisi ek ke saath lautegi.”
(Sahih Bukhari, Jild 2, Safha 901; Sahih Muslim, Jild 1, Safha 57)
Easy Gen-Z Translation
“Jab koi apne Muslim bhai ko ‘kafir’ kahe, to ye label dono mein se kisi ek par lagega.”
Yani agar kehne wala sahi hai to doosra kafir hoga, aur agar wo sahi nahi hai to kehne wala khud kafir ho jayega.
Imam Bukhari رحمۃ اللہ علیہ ne likha:
“Man akfara akhahu bighairi ta’weel fa huwa kama qala.”
Hadith — Pure Roman Urdu Tarjuma
“Jisne bina kisi ta’weel ke apne Islamic bhai ko kafir kaha, to wo khud bhi waise hi hoga jaisa usne kaha.”
(Sahih Bukhari, Jild 2, Safha 901)
Easy Gen-Z Translation
“Jo bina kisi ta’weel ke apne Muslim bhai ko kafir kahega, wo khud bhi usi baat ka haqdaar hoga.”
In daleel aur mustanad hawalon se ye baat clear ho gayi ke Muslims ko bina wajah kafir ya mushrik kehna khud kafir aur mushrik banne ka sabab hai. Al-‘iyaz billahi Ta’ala.
Aye baat-baat par Musliman-e-Ahl-e-Sunnat ko apni jahalat ki wajah se kafir aur mushrik kehne walo, apne iman ki fikr karo. Kahin aisa na ho ke tum khud kafir aur mushrik ho chuke ho.
Bina kufr aur shirk prove kiye kisi Muslim ko kafir kehne walo, zara socho.
Original source: Dr. Faiz Ahmad Chishti | Rephrased and simplified by Nayab Beig.
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