الحمدُ للہ!
Deen-e-Islam ki teachings ki ek beautiful baat ye hai ke har field mein humein Quran aur Sunnat ke saath-saath Salaf-e-Saliheen, Awliya-e-Kaamileen aur Akabireen-e-Ummat ki practical aur ilmī guidance bhi milti hai.
Ye buzurg apne ilm, amal, taqwa aur ikhlas ki wajah se ummat ke liye roshni ke minaar ki tarah hain.
Unki baatein, unki teachings aur unke tajurbe sirf deeni masail samajhne mein hi help nahi karte, balki hamari soch, akhlaaq, roohaniyat aur practical life ko bhi behtar banane mein madad karte hain.
Isi silsile mein hum different deeni, akhlaqi aur social topics ko hamare bade Ulama aur buzurgon ki teachings ki roshni mein samajhne ki koshish karenge, taake hum unki baaton se apne ilm aur amal ko aur behtar kar saken.
Milad Shareef ke mauqe par khushi manana ahadith aur tafaseer mein bhi bayan hua hai. Lekin aaj dekhte hain ke buzurgon ki nazar mein Milad-e-Mustafa ﷺ manane ki kya barkatein hain.
Zikr-e-Wiladat-e-Mustafa ﷺ ke waqt Qiyam, Ta’zeem-e-Mustafa ﷺ hai
Shaykh-ul-Islam Allama Sayyid Ahmad bin Zayn bin Dahlan Makki رحمۃُ اللہ علیہ farmate hain:
Huzoor-e-Akram ﷺ ki shab-e-wiladat mein khushi manana, Maulid Shareef padhna, wiladat ka zikr hone par khade hona, khana khilana aur is raat mein logon ke darmiyan kiye jaane wale tamaam achhe kaam — ye sab Huzoor ﷺ ki izzat aur ta’zeem mein shamil hain. [1]
Wiladat ka zikr hone par Qiyam achha aur sawab ka kaam hai
Aalim-e-Kaamil, Aarif-billah Maulana Sayyid Jaafar Barzanji رحمۃُ اللہ علیہ farmate hain:
Beshak Nabi ﷺ ke zikr-e-wiladat ke waqt khade hona un bade Imamon ne achha aur sawab ka kaam samjha hai jo deen ko riwayat aur gehri samajh ke saath jaante the.
To khushi hai us khushnaseeb shakhs ke liye jiska maqsad Nabi-e-Kareem ﷺ ki izzat aur ta’zeem karna hai. [2]
Zikr-e-Wiladat Shareef barkaton ka sabab hai
Hazrat Shaykh Imdadullah Muhajir Makki رحمۃُ اللہ علیہ farmate hain:
Is baat mein kisi ko koi shak nahi hona chahiye ke Wiladat-e-Shareef ka zikr — Hazrat Fakhr-e-Aadam, Sarwar-e-Aalam ﷺ ki wiladat ka bayan — duniya aur aakhirat dono mein khair aur barkaton ka sabab hai.
Aur mera apna tareeqa ye hai ke main Mehfil-e-Milad mein shareek hota hoon, balki ise barkaton ka zariya samajh kar har saal iska ehtimam karta hoon aur qiyam mein khushi aur lutf mehsoos karta hoon. [3]
Allah ki Khushnudi ki taraf badhna
Faqeeh-o-Muhaddis Maulana Usman bin Hasan Dimyati رحمۃُ اللہ علیہ apne risale Isbat-e-Qiyam mein farmate hain:
Maulid Shareef padhte waqt Huzoor-e-Akram ﷺ ki wiladat-e-shareef ka zikr aane par izzat ke taur par khade hona yaqeenan mustahab aur mustahsan hai.
Jo shakhs ye amal karta hai, usko bahut zyada sawab aur badi fazilat milegi, kyunki ye asal mein ta’zeem hai.
Aur sochiye, kis ki ta’zeem?
Us Nabi-e-Kareem ﷺ ki, jo khuluq-e-azeem ke malik hain.
Jinki barkat se Allah Subhanahu wa Ta’ala ne humein kufr ke andheron se iman ki roshni ki taraf nikala.
Aur jinke sabab humein jahalat ki dozakh se bachakar ma’rifat aur yaqeen ki jannat mein dakhil farmaya.
To Huzoor-e-Aqdas ﷺ ki ta’zeem mein khade hona asal mein Allah ki khushnudi ki taraf badhna hai. [4]
Imam Ibn-ul-Jazari رحمۃُ اللہ علیہ ka bayan
Imam Ibn-ul-Jazari رحمۃُ اللہ علیہ farmate hain:
Abu Lahab jaise badtareen kafir ki Quran mein mazammat aayi hai. Lekin iske bawajood, Huzoor-e-Akram ﷺ ki wiladat ki raat khushi manane ki wajah se uske azaab mein kuch kami hui.
To phir us Musalman ka kya kehna jo Nabi ﷺ ki wiladat par khush hota hai aur apni haisiyat ke mutabiq aap ﷺ ki mohabbat mein kharch karta hai?
Meri zindagi ki qasam! Allah Kareem ki taraf se uska badla yahi hoga ke apne wasee’ fazl se use Jannat-un-Na’eem mein dakhil farmayega.
Muslim log zamane se hi Huzoor ﷺ ke mah-e-wiladat mein khushi manate aaye hain.
Log daawatein aur ziyafatein karte hain, in raaton mein sadaqat aur khairaat karte hain, khushi aur masarrat ka izhar karte hain, zyada se zyada nek kaam karte hain aur Huzoor-e-Akram ﷺ ka Milad-e-Mubarak padhte aur wiladat ka zikr karte hain.
Isi wajah se un par Huzoor ﷺ ki barkaton ke sabab Allah ke fazl aur inayaton ka izhar hota hai. [5]
Ummat gumrahi par agree nahi ho sakti
Khalil-e-Millat, Mufti-e-Azam Pakistan Mufti Muhammad Khalil Khan Qadri Barkati رحمۃُ اللہ علیہ farmate hain:
Huzoor ﷺ ki wiladat ke zikr ke waqt qiyam karna hundreds of years se Muslim countries mein chala aa raha hai.
Ye bade Imamon aur Ulama ke nazdeek bhi ek mashhoor aur accepted amal raha hai.
Aur Shariat mein specifically is amal se mana karne ki koi daleel nahi milti.
Jab tak Shariat kisi cheez se mana na kare, kisi aur ka usse mana karna theek nahi hoga.
Khaas taur par jab Haramain Tayyibain — Makkah Mukarramah aur Madinah Munawwarah, jo deen aur iman ke markaz hain, wahan ke bade Ulama aur chaaron mazhabon ke Muftiyan bhi lambe arse se is amal ko karte, maante aur jaiz samajhte rahe hain.
Aur bade aur reliable Imamon ne ise mustahab aur mustahsan, yani achha aur sawab ka kaam, kaha hai.
To phir ise haram, na-jaiz ya buri bid’at kaise kaha ja sakta hai?
Jab Arab-o-Ajam, Misr-o-Shaam, Room-o-Andalus aur duniya ke doosre Muslim areas ke bade Ulama ne Salaf se lekar aaj tak ise achha samjha hai, to iske jaiz aur mustahab hone par Ummat ka ittefaq ho gaya.
Aur jo cheez Ummat ke ittefaq se sabit ho, woh haq hai, gumrahi nahi.
Rasoolullah ﷺ ne farmaya:
میری امت گمراہی پر اتفاق نہیں کرتی۔ [6]
Allama Ibn-e-Jawzi رحمۃُ اللہ علیہ ka Husn-e-I’tiqad
Allama Ibn-e-Jawzi رحمۃُ اللہ علیہ farmate hain:
Paak hai woh Zaat jisne Sardar-e-Anbiya, Huzoor Nabi-e-Kareem ﷺ ko paida farmaya, aur Aalam-e-Bala mein aap ﷺ ka martaba aur zikr buland farmaya.
Aur jo shakhs aap ﷺ ki wiladat-e-mubarak par khushi ka izhar karta hai, Allah Ta’ala uske liye Jahannam se bachao ka zariya bana deta hai.
Aur jo shakhs aap ﷺ ki wiladat ke mauqe par ek dirham bhi kharch karta hai, to Huzoor Nabi-e-Kareem ﷺ uske haq mein aisi shafa’at farmayenge jo Allah ki bargah mein maqbool hogi.
Aur Allah Ta’ala us shakhs ko har dirham ke badle das dirham ata farmayega.
To ae Ummat-e-Muhammad ﷺ!
Tumhe mubarak ho!
Tumne duniya aur aakhirat mein bahut badi bhalaai hasil kar li. [7]
Allah Paak humein apne buzurgon aur Ulama ki teachings ko samajhne aur unke qadmon ke nishanon par chalne ki taufeeq ata farmaye.
اٰمِیْن بِجَاہِ النّبیِّ الْاَمِیْن صلَّی اللہ علیہ واٰلہٖ وسلَّم
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